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as well. Below are some excerpts from his research protocols: J.H. (a 24-year-old male) ingested four cooked mushrooms at night, after a meal (!), and then ate another three fresh mushrooms 30 minutes later. This was followed by regurgitation, and 45 minutes later, he started to sweat profusely all over his head and body. His pulse rate and breathing were accelerated, but slowed down later on. He laid down and experienced visual hallucinations, which caused him to panic and to run a distance of about 1,200 ft. to consult the nearest doctor. The physician noted widely dilated pupils, and proceeded to have the patient's stomach pumped and then prescribed laxatives. Three hours later, the abnormal state had largely subsided; by the next morning, there was no evidence of any other side effects. M.K. (a 22-year-old male) ate just one fresh mushroom, which had no effects at all. K .Y. (a 31-year-old male) ate five mushrooms. Regurgitation occurred 30 minutes after ingestion, followed by sweating around the head and body; his extremities appeared to be slightly paralyzed. This paralysis persisted for another three hours. During this time, the subject had great difficulties handling a pen for writing, his mood was depressed and he experienced hallucinations, such as colorful lights flooding down from the sky. By the following morning, all of these effects had dissipated. The fresh fruiting bodies were bitter, a taste that disappeared after the mushrooms had been cooked in water. The above experiments are rather amateurish, and the descriptions of results are heavily influenced by a simplistic perspective which assumes that the mushrooms's pharmacological effects proceed along a single, narrow track. Still, these accounts demonstrate that comparable dosages of Japanese mushroom species have psychotropic effects similar to those caused by Psilocybe species found on other continents. Much work still remains to be done in the areas of phytochemistry and taxonomy before the body of knowledge about psychotropic mushroom species in Japan can grow to become adequate. The geographic distribution and ingredients of the Japanese Panaeolus species must also be studied further. For instance, Panaeolus subbalteatus is one of the species that are growing on several Japanese islands today. CHAPTER 7.6 INTOXICATIONS AND THE OLDEST KNOWN MUSHROOM CULT IN AFRICA So far, the mycoflora of the African continent has been studied only peripherally and remains largely unknown. During the late 1980s, Italian mycologist G. Samorini and Terence McKenna, working independently, found evidence for the oldest known mushroom cult in Africa. Their discoveries were not just sensational, but most surprising as well. On the other hand, it really shouldn't come as a surprise that the oldest traces of human contact with mushrooms were found on the very continent known as the cradle of humanity. 10,000 Years Old From 9,000 to The Mazatec Indians, who have a long tradition of using the mushrooms, inhabit a range of mountains called the Sierra Mazateca in the northeastern corner of the Mexican state of Oaxaca. The shamans in this essay are all natives of the town of Huautla de Jimenez. Properly speaking they are Huautecans; but since the language they speak has been called Mazatec and they have been referred to in the previous anthropological literature as Mazatecs, I have retained that name, though strictly speaking, Mazatecs are the inhabitants of the village of Mazatlan in the same mountains. Magicmushroomsaustrialaw Bronze Mushrooms With Mushrooms Bronze Mushrooms With Mushrooms It has been suggested by an Australian physician that the general public in Australia, as well as members of its Bronze Mushrooms With Mushrooms drug using subculture,

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Most recreational users of Psilocybe cubensis (when grown in vitro) require a dosage of a have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189. Psilocybe semilanceata Fr. Worthless] The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u. Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture. When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild. The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species. Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation. Mycologists sp JOCHEN GARTZ MAGIC MUSHROOMS Around the World A Scientific Journey Across Cultures and Time The Case for Challenging Research and Value Systems * LIS PUBLICATIONS * LOS ANGELES, CA* Figure 1 - Water Color Painting of Psilocybe semilanceata (Germany, 1927) TABLE OF CONTENT (With Active Links' Just Click On A Subject To Go To The Page) "Who Was the First Magician?" - Foreword by Christian Ratsch 7 1. Introduction 9 2. Reflections on the History and Scientific Study of Magic Mushrooms 10 3.
The Current State of Knowledge About European Species 14 3.1 Psilocybe semilanceata: The Classic Species Among European Psychotropic Mushrooms 16 3.
2 Psilocybe cyanescens: Potent Mushrooms Growing on Wood Debris 29 3.3 Panaeolus subbalteatus: Mycology and Myths about the Panaeolus Species 37 3.4 Inocybe aeruginascens: Fast-Spreading New Arrivals 44 3.5 Gymnopilus purpuratus: Magnificent Mushrooms from South America 51 3.6 Conocybe cyanopus: Tiny Mushrooms of Remarkable Potency 55 3.7 Pluteus salicinus: A prevent mushrooms on cattle dung Little-known Wood-Inhabiting Species 58 4.
Mushroom Identification: Taxonomic Confusion and the Potential for Deadly Mistakes 61 5. The Bluing Phenomenon and Metol Price Of Shrooms Testing: Reality vs. Wishful Thinking 63 6. Mushroom Cultivation: Classic Findings and New Techniques 66 7. Psychotropic Mushroom Species Around the World 77 7.1 Spotlight on North America and Hawaii 79 7.2 Mycophilia in Central and South America 82 7.3 Australia's Mycoflora Attracts Attention 84 7.4 European Customs and Conventions 87 7.
5 Japanese Experimentation 93 7.6 Intoxications and the Oldest Known Mushroom Cult in Africa 95 7.
7 Usage in Southeast Asia and the South Pacific Islands 98 8. Some Comments on Effects of Mushrooms from the Category Phantastika 102 9.
Psychotherapy 108 10. Outlook 114 11. Bibliography 120 Index 129 Figure 2 - Psilocybe cubensis from Australia Figure 3 - Water color painting of Panaeolus subbalteatus (Germany, 1927). Figure 4 - Fresh Panaeolus subbalteatus mushrooms. FOREWORD Nobody knows precisely when the first magic mushroom emerged from the shadows of prehistory to enter the light of consciousness. Nobody knows when the first magic mushroom was eaten by a human being.
Nobody knows just who the first magic mushroom eater was. In seeking answers to these questions, we can only speculate. Mycophobes, however, are quick to voice their conviction that only a fool would be reckless enough to want to attain a higher state of consciousness beyond the boundaries of everyday reality. And only a fool would attempt to do this by ingesting those odd little things that mysteriously thrive on decaying, humid soil, rotten wood and malodorous mounds of cow manure. Historically, magic, mushrooms have been feared and hated` since antiquity: magic mushrooms were thought to be Danger Of Magic Mushroom made from poisons that had dripped from serpents' fangs; they were considered to be unclean emissions of evil spirits; moreover, mushrooms

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were a kn In addition, many early users of "magic mushrooms" in Australia may have first become aware of their mind-altering and visionary effects by reading the published literature or the many news items appearing in the popular Australian press during the late l960's and early l970's. These news items often described both accidental and deliberate intoxication's which resulted from the ingestion of several varieties of "magic mushrooms". For example, in 1972, one local newspaper report provided an account regarding the use of these mushrooms by young teenagers at a local high school in Brisbane: "...children at a suburban school are getting high on mushrooms called 'Gold Tops.' The mushrooms are common along the Brisbane River near Toowing High School, and children in search of `kicks' have been experimenting with them (Unsigned, 1972)." It would be very obvious to anyone who read this above mentioned news item, when it appeared in print, that those searching for hallucinogenic mushrooms would be able to find them if they so desired. There is yet another factor that may have played a significant role in promoting interest in the use of psychoactive mushrooms in Australia and NZ. Some drug users or mycophillic individuals may have read or heard of R. Gordon Wasson's personal account of his adventurous rediscovery of an hallucinogenic mushroom cult among the Mazatec Indians of Southern Mexico. Dr. Wasson reported the ceremonial use of certain mushrooms as divinatory substances among the Mazatecs and other native peoples in Oaxaca, Mexico (see Wasson, 1957). This journalistic report of Wasson's research expedition appeared in an international edition of Life Magazine in the late l950's, providing many drug users and others with the incentive to seek out, find, and eventually experiment with these mushrooms.

More than half of Australia's

beef cattle can be found in the coastal areas of Queensland and New South Wales; and the 20 to 30 inch (500-750mm) rainfall belt of Queensland, New Mushrocks South Short Effects Term Short Wales and Northern Victoria, generally provide adequate climatic environments for the growth of psilocybian mushrooms, especially after heavy rains. It has been suggested that "Psilocybe cubensis was introduced into Australia accidentally by early settlers along with their livestock." This same spore dispersal mechanism also probably applies to Copelandia cyanescens, Panaeolus subbalteatus and several additional species known to occur in or around the dung of other ruminants.
This includes Psilocybe semilanceata and the non-hallucinogenic "haymaker's" mushroom Panaeolina foenisecii. While cattle are raised in all Australian states, as well as in the central lowlands, recreational users have been known to export these psychoptic species to various areas in Australia from areas where they were collected. In the case of New Zealand, hereafter referred to as NZ, cattle are the primary source for Copelandia cyanescens, but the "liberty cap" mushroom Psilocybe semilanceata only grows in the manured soil of four-legged ruminants and not directly from manure (Jansen, Pers. Comm., 1988). The identification section of this guide documents reported locations for more than 1 dozen species of psilocybian mushrooms in Australia and NZ which most likely have been used at one time or another for recreational purposes.

The majority of adverse physical effects or negative psychological reactions produced by "magic mushrooms" generally result from inappropriate set and expectation, or because of improper dosage, which may vary considerably among consumers, different mushroom species, or even within an individual species. The question of dosage is often confused by the variation in the source of the hallucinogenic mushroom species which is consumed. For example, Psilocybe cubensis, when picked and eaten from its natural dung (manure) habitat, produces a relatively mild mindaltering experience, which is evident from the large amounts of fresh specimens needed to achieve a threshold experience. However when grown in vitro (indoor laboratory cultivation and/or illicit cultivation), Psilocybe cubensis apparently can produce a more potent strain capable of inducing a very intense visual, sometimes quite disturbing, experience. This dosage assumes that the consumption of 1 to 3 gm of dried material would be too low if the mushroom specimen came from a wild source. This low potency for Psilocybe cubensis has been confirmed by research scientists Margot & Watling, (1981), who were surprised by the comparatively small amounts of psilocybin and psilocin which they extracted from wild specimens collected from five different locations in Australia. This suggests that a much larger dose would be required to produce significant hallucinations. It is possible that the chemicals most likely degenerated between the time that they were harvested and the time of analysis. However, it should be noted that a strain of Psilocybe cubensis producing different flushes (harvests) will vary somewhat in potency between flushes. JOCHEN GARTZ MAGIC MUSHROOMS Around the World A Scientific Journey Across Cultures and Time The Case for Challenging Research and Value Systems * LIS PUBLICATIONS * LOS ANGELES, CA* Figure 1 - Water Color Painting of Psilocybe semilanceata (Germany, 1927) TABLE OF CONTENT (With Active Links' Just Click On A Subject To Go To The Page) "Who Was the First Magician?" - Foreword by Christian Ratsch 7 1. Introduction 9 2. Reflections on the History and Scientific Study of Magic Mushrooms 10 3. The Current State of Knowledge About European Species 14 3.1 Psilocybe semilanceata: The Classic Species Among European Psychotropic Mushrooms 16 3.2 Psilocybe cyanescens: Potent Mushrooms Growing on Wood Debris 29 3.3 Panaeolus subbalteatus: Mycology and Myths about the Panaeolus Species 37 3.4 Inocybe aeruginascens: Fast-Spreading New Arrivals 44 3.5 Gymnopilus purpuratus: Magnificent Mushrooms from South America 51 3.6 Conocybe cyanopus: Tiny Mushrooms of Remarkable Potency 55 3.7 Pluteus salicinus: A Little-known Wood-Inhabiting Species 58 4. Mushroom Identification: Taxonomic Confusion and the Potential for Deadly Mistakes 61 5. The Bluing Phenomenon and Metol Testing: Reality vs. Wishful Thinking 63 6. Mushroom Cultivation: Classic Findings and New Techniques 66 7. Psychotropic Mushroom Species Around the World 77 7.1 Spotlight on North America and Hawaii 79 7.2 Mycophilia in Central and South America 82 7.3 Australia's Mycoflora Attracts Attention 84 7.4 European Customs and Conventions 87 7.5 Japanese Experimentation 93 7.6 Intoxications and the Oldest Known Mushroom Cult in Africa 95 7.7 Usage in Southeast Asia and the South Pacific Islands 98 8. Some Comments on Effects of Mushrooms from the Category Phantastika 102 9. Psychotherapy 108 10. Outlook 114 11. Bibliography 120 Index 129 Figure 2 - Psilocybe cubensis from Australia Figure 3 - Water color painting of Panaeolus subbalteatus (Germany, 1927). Figure 4 - Fresh Panaeolus subbalteatus mushrooms. FOREWORD Nobody knows precisely when the first magic mushroom emerged from the shadows of prehistory to enter the light of consciousness. Nobody knows when the first magic mushroom was eaten by a human being. Nobody knows just who the first magic mushroom eater was. In seeking answers to these questions, we can only speculate. Mycophobes, however, are quick to voice their conviction that only a fool would be reckless enough to want to attain a higher state of consciousness beyond the boundaries of everyday reality. And only a fool would attempt to do this by ingesting those odd little things that mysteriously thrive on decaying, humid soil, rotten wood and malodorous mounds of cow manure. Historically, magic, mushrooms have been feared and hated` since antiquity: magic mushrooms were thought to be made from poisons that had dripped from serpents' fangs; they were considered to be unclean emissions of evil spirits; moreover, mushrooms were a kn Macroscopically, it is extremely difficult to distinguish from Psilocybe semilanceata. Unlike the latter species, however, Psilocybe pelliculosa will grow in forests on wood chips and sawdust. Beug and Bigwood were able to furnish analytical proof in support of the claim that Psilocybe pelliculosa is weaker in its psychotropic effects than comparable species. Psilocybe pelliculosa contains about 30-50% of the amount of psilocybin found in Psilocybe cyanescens (slang names: Blue wavy, Cyan, Grandote), a species common across the Pacific Northwest. It fruits primarily in parks, forming partial fairy rings. This species did not become popular among users until the mid-1970s. species still fruits most abundantly in the fall. A New Psychoactive Mushroom Mushroom Trips as a Popular Sport Several additional Psilocybe species have been found in the Pacific Northwest, even though the taxonomic classification of most of these species remains inadequate, despite the fact that monographs such as those by P. Stamets offer quite detailed descriptions of the psychotropic mycoflora. In the mid-1970s, Guzman and Ott reported a rather spectacular event concerning the spread of a "new" mushroom species. During the fall of 1972, large numbers of a strongly bluing gilled mushroom with a distinct ring pattern were found at the University of Washington in Seattle. The fruiting bodies were found growing on bark mulch, which came from a central distribution point and which had been spread widely across the campus by gardeners. Due to the bluing reaction, students at the university assumed that the mushroom contained psilocybin, a belief that was confirmed later on. The sudden appearance of massive numbers of fruiting bodies quickly inspired students at the university to use the mushrooms as a hallucinogen. In my opinion, it is still uncertain if the mushroom really appeared spontaneously, or whether it fruited on bark debris simply because the substance had previously been mixed with spawn derived from fruiting bodies that originated elsewhere. In any case, in 1976, the mushrooms were named Psilocybe stuntzii Guzman & Ott (slang name: "blue veil" or "stuntzees", (see Figures 54 and 71). Today, the species can be found growing on bark and on lawns in parks, on golf courses, football fields and gardens in numbers so large that it is considered the second most important species in terms of usage, after Psilocybe semilanceata. In addition, Panaeolus subbalteatus is another regionally important mushroom species (slang name: "red cap"), even though its users believe it to be slightly more poisonous than the Psilocybe species. Still, the mushroom is used quite frequently, because it begins to fruit during the spring. The Psilocybe species, on the other hand, do not appear until fall and continue to grow into early winter, when temperatures consistently drop below freezing, which inhibits further fruiting of the spe

ure of Psilocybe semilanceata (with sclerotia formation). Figure 48 - Inocybe aeruginascens on grassy soil Figure 49 - Psilocybe cubensis on horse manure and rice. portions of mycelia whose texture is somewhat like wool. The kind of viruses known to appear in champignon cultures - where they have already caused a lot of damage - have so far not been found in cultures of the Psilocybe and Panaeolus species. It is safe to say Inocybe Corydalina that we currently know a great deal about the nutritional requirements of Psilocybe cubensis. To a lesser extent, such information is available about other species kit grow mushrooms grow grow as well. Armed with this knowledge, future researchers may well discover new insights into physiology of these species, as well as the biochemical changes that occur during fruiting. In my experiments, it has already been established that the process of differentiation whereby mycelia are transformed into sclerotia or fruiting bodies is linked to increased production of psilocybin as well as psilocin, especially in Psilocybe cubensis. Due to the relatively complex methodology and the type of equipment needed to isolate and maintain sterile cultures, it appears unlikely that cultivation of Psilocybe cubensis mushrooms by laypersons will significantly heighten the mushroom's popularity or widen its area of distribution anytime soon. However, since the early 1980s, growing numbers of mycophiles in North America and Europe have successfully used "natural outdoor cultivation" to fruit Psilocybe cyanescens and similar species. This process involves selection of natural wood substrates striated with mycelia (rhizomorphs) that usually turn blue in response to handling. The mycelia are then transferred onto fresh wood chips or commercial mulch (not from cedar trees). After several months of growth, the mycelia fruit during the fall season.
Figure 50 - Surface culture of Inocybe aeruginascens on a liquid nutrient medium. Figure 51 - Panaeolus subbalteatus on cow dung and rice. Figure 52 - Psilocybe cubensis on wet newspaper. CHAPTER 7 PSYCHOTROPIC MUSHROOM SPECIES AROUND THE WORLD Figure 53 - Psilocybe cubensis on compost. Figure 54 - kit grow mushrooms grow grow Psilocybe stuntzii (grasslands variety) from British Columbia. Figure 55 - Giant mushroom sculpture from Kerala, India. There is considerable debate among experts about the significance and purpose of the sculpture. Figure 56 - Magic Michigan Mushroom Magic mushrooms & water buffalo t-shirt from Thailand, designed for the Western tourist market. CHAPTER 7.1 SPOTLIGHT ON NORTH AMERICA AND HAWAII In 1961, V.E. Tyler became the first investigator to report the detection of psilocybin in Psilocybe pelliculosa (Smith) Singer & Smith, a North American mushroom species. One year later, two research groups, working independently, discovered psilocybin, as well as psilocin, in samples of Psilocybe baeocystis Singer & Smith from the Pacific Northwest region of North America. Additional chemical and taxonomic findin

by A. Hofmann, Sandoz Pharmaceuticals manufactured about 2 kg (ca. 4.4lbs) of pure psilocybin for scientific research purposes. The results of pharmacological testing soon revealed psilocybin as an alkaloid that was perfectly safe for human subjects under controlled experimental conditions. Despite this evidence, the anti-drug legislative framework of the mid1960s firmly established an "official mycophobia", a misguided, yet entrenched policy that still prevails today and effectively prevents the scientific investigation of promising potential applications for psilocybin and other alkaloids. At the same time, mycological and biochemical research studies have shown that psilocybincontaining mushrooms thrive all over the world and can be found on all continents. These mushrooms are no different from any other mycoflora and must not be excluded from scientific investigation because of their alkaloid content. In addition to overall variations in value systems across cultures, individuals tend to develop their own personal attitudes towards mushrooms in general. Oftentimes, the evolution of specific opinions about mushrooms can be traced back to childhood events, even though such early experiences seldom account for the development of prevailing biases and value systems later in life. I recall an incident from my own childhood, which occurred when I was about five years old. I was playing in a grassy meadow, when a girl pointed to a brown mushroom and earnestly explained that it was inedible and poisonous. While I have never forgotten this encounter, I did grow up to become a devoted mushroom enthusiast. On the other hand, a different childhood event has left me with the vivid memory of discovering a landfill virtually covered with vast numbers of gilled bluing mushrooms and the sense of awe I experienced contemplating this sight. In general, the unusual characteristics of these mushrooms are most likely responsible for strong impressions formed early in life, which then may develop into various attitudes or beliefs later on. An enduring personal interest in psychotropic mushroom species can serve to amplify or diminish mycophobic as well as mycophilic dispositions, depending on the influence of other factors. After all, judgments about the benefit or folly of deliberately altering one's state of consciousness are also colored by individual preferences, biases and opinions. The following chapters are meant to illustrate this diversity of attitudes towards psychotropic mushrooms. Descriptions of planned and involuntary experiments with specific mushroom species offer convincing evidence that the effects of psychoactive mushrooms are open to many possible interpretations. CHAPTER 3 THE CURRENT STATE OF KNOWLEDGE ABOUT EUROPEAN SPECIES Figure 7 - Distribution pattern of Psilocybe cyanescens across Europe and North Africa (according to Krieglsteiner). Black dots indicate approximate locatio It has been suggested by an Australian physician that the general public in Australia, as well as members of its drug using subculture,

n the cyanescens cyanescens cyanescens psilocybe U.S.) contribute to the therapeutic process; they may even be the sole source for future progress. Under these conditions, stereo music also significantly deepened the intensity of the experience. It appears that these kinds of specific experiences may also account for the remarkable success of treating cyanescens cyanescens cyanescens psilocybe terminal patients with LSD to ease their fears in the face of death and to reduce even the most severe forms of pain. In many such cases, symptoms disappeared entirely, and relief from pain and anxiety that continued even after the drug's acute effects had worn off. A book by S.
Grof provides a compassionate analysis of such successful treatments, which serves to underscore the fact that systematic efforts to investigate these particular therapeutic benefits have only just begun. So far, LSD has been the most widely studied substance in terms of easing the suffering of terminally ill patients, as well as dipropyltryptamine (DPT), a synthetic drug structurally similar to psilocybin that is active only when administered by injection. Below, a young woman from Switzerland gives a detailed account of her second mushroom experience.
Her first experiment, with Psilocybe cubensis, had already introduced her to the realm of mystical experiences. For her second journey, she used 20 Psilocybe mushrooms with bronze caps semilanceata mushrooms as part of a group ritual and achieved transcendence. A remarkable feature of her account is that the presence of an experienced guide was needed to realize the full potential of this visionary quest. "1 sat down next to another participant, seeking to connect with others in preparation for my journey. We proceeded to eat the fresh mushrooms. The room grew quiet and lovely music began to play. The mushrooms's effects came on much faster than they did during my first experiment.
Twice I tried to establish closer contact with my fellow participant, but he was very nervous, and no source of reassurance for me. I was seeking my spiritual companion, but did not find that person among the present group. I became a figure in a long, white robe, wandering aimlessly among the columns (Greece?), still searching. My gaze lingered briefly on the wall next to the door and I saw faces and figures appear and vanish, but they did not hold my interest. It was hopeless. I continued my aimless roaming, and I was on the material plane, which I wanted to leave - had to leave. Suddenly, I found myself with one of the guides, who Magic Mushroom Hunting wanted to help me. I stared off into the distance, longing to be free of the material plane, but unable to do so. For a long time, I failed to connect with the guide; our two worlds were just too different. Suddenly I sensed that he cyanescens cyanescens cyanescens psilocybe wasn't able to look at me directly. The path by which to reach me runs through my eyes, because only they are truly alive. I asked him to help me on my way and invited him to look into my eyes. I felt as if all life energy was draining from my bo

xican mushroom species, so that these materials need not be repeated in this context. However, certain aspects concerning the more recent uses of these mushrooms as well as their conditions of growth will receive more detailed attention in later chapters. The main purpose of this book is to inspire further study of these mushrooms, particularly basic research efforts and medical applications of magic mushroom ingredients. The extensive bibliography will help scientists and other interested mycophiles to further immerse themselves in this complex area of study. Jochen Gartz Figure 6 - Bronze doors with mushroom motif entitled "Trial and Judgment" at Hildesheim Cathedral, Germany (ca. 1020). CHAPTER 2 REFLECTIONS ON THE HISTORY AND SCIENTIFIC STUDY OF MAGIC MUSHROOMS It is remarkable that cultures native to the American continent knew about a relatively large number of natural mind-altering substances compared to early cultures that evolved in Europe or Asia. Botanical evidence does not support the notion that Europe is home to fewer hallucinogenic plants than other regions. Furthermore, the growing number of recently discovered European mushroom species containing psilocybin indicate a flourishing psychotropic mycoflora in Europe similar to those found in other countries. It is unlikely that early European cultures learned less about local plants and mushrooms through usage and experience than cultures elsewhere in the world. Most likely, early cultural knowledge of European psychoactive plants and mushrooms was lost or destroyed at some time in history, probably as early as several hundred years ago. The discovery that the fly agaric mushroom (Amanita muscaria) was known for its psychoactive properties in Siberia invited the conclusion that this mushroom was used as a psychotropic agent in medieval Europe as well. In fact, there is very little evidence from the Middle Ages to indicate widespread knowledge of the effects of specific mushrooms on human consciousness. However, I believe that past reports on psychoactive mushrooms were causally linked to Amanita muscaria simply because this was the only known psychotropic mushroom in Europe at that time. While the usage of Amanita muscaria among Siberian tribes has generated reports of spectacular hallucinations, European accounts of fly agaric intoxications do not generally include descriptions of such intensely hallucinatory effects. Accordingly, the potent hallucinogenic effects of specific Psilocybes and related species are likely to have had a much more significant influence on early European cultures than the delirium-like visions induced by Amanita muscaria, a species that is also known to induce unconsciousness and severe somatic side effects. This hypothesis is corroborated by data from comprehensive field studies conducted in Mexico. I believe that historic accounts including those described below - indicate a knowledge of went in waves. Increasingly, all colors in her immediate surroundings coalesced into shades of green. The hallucinations were fearsome; the heads of monsters became visible and a wall opened up into an abyss. There was a succession of human figure with animal heads. The next day, everything was back to normal. The oldest child (age 14) also saw her parents' hair color turn green, had dilated pupils and watched geometric shapes appear on the wall. The youngest child (age 11) experienced cramps and lost consciousness. In 1960, Singer and Guzman suggested that Panaeolus cyanescens might contain psilocybin, because of the intense blue staining they had observed. It wasn't until after the intoxications in Menton had been publicized, that a research team working with A. Hofmann detected 0.2% of psilocybin in the mushrooms. Considering the powerful effects, however, this concentration appears to be too low to cause such impressive reactions. Later on, Sandoz Laboratories reported the level of psilocybin in dried samples as 0.8%, along with 1.2% psilocin. The level of psilocin, however, may have been falsely elevated by the presence of serotonin and its derivates in the mushroom sample that was being tested. According to Stijve, a mushroom sample collected by J.W. Allen in Thailand contained 0.4% - 1.05% of psilocin, with only trace amounts of psilocybin; serotonin was present in large amounts, comparable to concentrations found in all Panaeolus species. Apparently, Panaeolus cyanescens produces more psilocin than psilocybin. Still, I was able to detect 0.4% of psilocybin in mycelia cultivated on malt agar, with no other indole compounds present. Discussion of the Panaeolus species would remain incomplete without pointing out that those subjectively terrifying psychoses reported in 1965 cannot be attributed to a specific mushroom ingredient, but were likely precipitated by the circumstances (set and setting) surrounding the incident. The effects described by J. Allen in Hawaii after eating 20 specimens paint a different picture altogether: With radio music playing softly in the dark, euphoria began to come on in waves. After 20 minutes, visions became so intense that I tried to close my eyes. Whenever 1 did close my eyes, my eyelids felt as if they were being sprayed from the outside. Colors were sharp and clear, but I always quickly opened my eyes again. Colors were dancing like laser beams to the rhythm of the music. The stars in the sky assembled in clusters that reached all the way into my soul. I was a little scared at the idea that the ocean water might rush up all the way into our hut. Other than that, feelings of euphoria were overwhelming. At times, I was overcome by fits of laughter. That night, I slept like "a prince ". The following morning I gathered up my belongings and had to walk back across the pasture where I had collected the mushrooms the day before. I noticed a lot o Those who ingest Copelandia cyanescens, known in . For that reason, freeze-dried samples for biochemical analysis are stored at -10°C prior to alkaloid extractions or chromatography testing. In addition to the reports from Finland, investigators in North America have noted that psilocybin's decay rate is slowest in Psilocybe semilanceata, compared to other species. (1) R = H2P03 (2) R = H Figure 19 - Structural formulas for psilocybin (1) and psilocin (2). CH3 CH3 Psilocybe semilanceata Figure 20 - Distribution pattern of Psilocybe semilanceata in Germany and adjacent areas. Locations are indicated by black dots. CHAPTER 3.2 PSILOCYBE CYANESCENS - POTENT MUSHROOMS GROWING ON WOOD DEBRIS At least one other Psilocybe species in addition to Psilocybe semilanceata is known to exist in Europe. At this point, I must emphasize that the differentiation of single species within the Psilocybe genus is subject to considerable controversy among eminent taxonomists. For example, there are different methods of distinguishing the Hypholoma genus from the Stropharia genus. The Widespread Distribution of Psilocybe cyanescens While Psilocybe semilanceata is a species that has long been clearly defined and is well known by this name, there are, according to Krieglsteiner, other strongly bluing mushrooms that can be described as belonging to the "Psilocybe cyanescens complex". These are all mushrooms that grow on raw compost and plant debris. In accordance with current states of knowledge, the following names in the literature are merely synonyms for Psilocybe cyanescens Wakefield emend. Krieglsteiner: different herbariums. However, the microscopic data pertaining to the Psilocybe species are poorly delineated and oftentimes overlap. It is therefore imperative that additional mycological studies of Psilocybe cyanescens be performed. To this end, fresh mushroom samples from various European locations should be used, and biochemical methods must be included in the investigation. Guzman's division of Psilocybe cyanescens by geographic area, however, definitely turned out to be inaccurate. According to his system, -North Africa was home to Psilocybe mairei, while Psilocybe cyanescens were found in England and Holland and Psilocybe serbica supposedly grew in Serbia and Bohemia. The geographic distribution of the entire species seems to cover a vast area, with variations along climate and terrain at locations where samples were collected. Such disparate morphologies are to be expected when dealing with "young" species, that is, species that have not yet firmly established themselves and are still expanding into new locations. Figure 7 (p. 14) displays locations in Europe and North Africa where samples of Psilocybe cyanescens have been found. - Hypholoma cyanescens R. Maire - Hypholoma coprinifacies (Rolland ss. Herink) Pouzar - Geophila cyanescens (R. Maire) Kuhner & Romagnesi - Psilocybe serbica Moser & Horak - Psilocybe mairei Singer - Psilocyb

The question of dosage is often confused by Magic Mushroom the variation in the Cow Manure Psilocybin Mushroom Cultivation source of the hallucinogenic kit reviews magic magic grow mushroom species which is consumed.

The En De first livestock to arrive in Australia were brought from the Cape of Good Hope in Macroscopically, it is extremely difficult to distinguish from Psilocybe semilanceata. Unlike the latter species, however, Psilocybe pelliculosa will grow in forests on wood chips and sawdust.
Beug and Bigwood were able to furnish analytical proof in support of the claim that Psilocybe pelliculosa is weaker in its psychotropic effects than comparable species. Psilocybe pelliculosa contains about 30-50% of the amount of psilocybin found in Psilocybe cyanescens (slang names: Blue wavy, Cyan, Grandote), a species common across the Pacific Northwest.
It fruits primarily in parks, forming partial fairy rings. This species did not become popular among users until the mid-1970s. species still fruits most abundantly in the fall. A New Psychoactive Mushroom Mushroom Trips as a Popular Sport Several additional Psilocybe species have been found in the Pacific Northwest, even though the taxonomic classification of most of these species remains inadequate, despite the fact that monographs such as those by P. Stamets offer quite detailed descriptions of the psychotropic mycoflora.
In the mid-1970s, Guzman and Ott reported a rather spectacular event concerning the spread of a "new" mushroom species. During the fall of 1972, large numbers of a strongly bluing gilled mushroom with a distinct ring pattern were found at the University of Washington in Seattle. The fruiting bodies were found growing on bark mulch, which came from a central distribution point and which had been spread widely across the campus by gardeners.
Due to the bluing reaction, students at the university assumed that the mushroom contained psilocybin, a belief that was confirmed later on. The sudden appearance of massive numbers of fruiting bodies quickly inspired students at the university to use the mushrooms as a hallucinogen. In my opinion, it is still uncertain if the mushroom really appeared spontaneously, or whether it fruited on bark debris simply because the substance had previously been mixed with spawn derived from fruiting bodies that originated elsewhere. In any case, in 1976, the mushrooms were named Psilocybe stuntzii Guzman & Ott (slang name: "blue veil" or "stuntzees", (see Figures 54 and 71). Today, the species can be found growing on bark and on lawns in parks, on golf courses, football fields and gardens in numbers so large that it is considered the

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second most important species in terms of usage, after Psilocybe semilanceata. In addition, Panaeolus subbalteatus is another regionally important mushroom species (slang name: "red cap"), even though its users believe it to be slightly more poisonous than the Psilocybe species. Still, the mushroom is used quite frequently, because it begins to Magicmushroomsforsale fruit during the spring. The Psilocybe species, on the other hand, do not appear until fall and continue to grow into early winter, when temperatures consistently drop below freezing, which inhibits further fruiting of the spe

own cause of death and disease, bloated stomachs and insanity. Beliefs such as these have survived to the present day. They persist, for example,,, as figures of speech, s u c h as Mushroons That Grow In Cow Compost the slick Austrian description of a societal misfit as someone "who ate those madness-inducing mushrooms." But, there is another, very different, magic mushroom legacy as well. Flesh of the Gods for Devil Worshippers The Old World. Mycenaean civilization began with a mushroom trip -Mushrooms were an ingredient in the ambrosia

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of Dionysus.
Porphyrius, the fourth century Latin poet and contemporary of Emperor Konstantin, knew that magic mushrooms were the children of the gods.
WHO WAS THE FIRST MAGICIAN? A quasi-cannibalistic ritual, the act of eating the children of the gods unlocked one's power to experience the truly divine. But not all mushrooms enable human beings to enter the realm of divine consciousness. This magic power resides in only those

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fungi known as "fool's mushrooms", which were considered poisonous and believed to be the spawn of the Devil throughout the late Middle Ages and well into modern times. The New World: The Aztecs in Mexico referred to a number of small, inconspicuous mushrooms as teonartacatl, or "flesh of the Gods." These sacred mushrooms were eaten during the course of rituals intended to contact the Gods in order to learn about the world and the realm of the divine. These magic mushroom rituals thoroughly spooked the Catholic Spaniards. The mushroom eaters, commonly thought of as Devil worshippers, were hounded by things to do while on shrooms the Inquisition. Still, all good things survive the tests of time, so the cult of magic mushroom eaters did not become extinct. Like mycelia underground, the cult continued to flourish, and at the proper time in recorded history, in 1957, the fruit of the fully grown mushroom re-surfaced to draw widespread public attention. Valentine and Gordon Wasson became the heroes of the modern neo-mycophilic movement. Back to the Old World: The revelations and insights gained from the use of psychoactive mushrooms were so magically wonderful, that our native European "fool's mushrooms" - which were

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gene ; considered inedible - had to be recognized as closely related to the magic mushrooms of Mexico, the flesh of the Aztec Gods. The souls of magic mushrooms in Mexico and Germany are essentially made from the same substance: psilocybin. Jochen Gartz has made an extraordinary contribution to the field of mycology by embracing Germany's magic mushrooms and the scientific study and testing of these fungi. The research efforts upon which this book Inocybe Corydalina is based require nothing less than a fearless, brave and courageous consciousness, free of prejudice and mycophobia. I am convinced that a researcher's consciousness infused by the spirit of the magic mushroom is capable of far deeper scientific insights than we can ever expect from the usual ivory tower academics, isolated from reality

INTRODUCTION Mind-altering (psilocybine containing) mushrooms have been traditionally used in religious healing and curing ceremonies by native peoples in Shrooms Mesoamerica for more than 3,000 years. Today, the recreational use of hallucinogenic fungi by Westerners is widespread, especially in various regions of the United States, Canada, Mexico, Caribbean, Great Britain, Europe (especially in the Netherlands), Scandinavia, South America, Southeast Asia, India, Bali, Samoa; Australia and New Zealand. The modern, non-traditional use of hallucinogenic mushrooms has been stimulated, by media reports in newspapers, magazines, word-of-mouth communication, the World Wide Web and Internet, and also by the scholarly and popular journal publications of the renown ethnomycologist R. Gordon Wasson, (Harvard psychologist Timothy Leary, traveler Jeremy Sanford, health guru Andrew Weil, and others (see Allen , Merlin &Jansen, 1991).This field guide reviews the history of both the accidental and purposeful use of psychoactive mushrooms in Australia and New Zealand. Information in this guide has been gathered from personal experiences in Australia by the author and from reports in the scientific literature, news items appearing in the popular press, and personal communications with Australian and New Zealand (NZ) professionals (Unsigned 1970; O'Neill, 1986).

Most recreational users of Psilocybe cubensis (when grown in vitro) require a dosage of 1 to 2 gm of dried mushrooms to produce an Mushrooms Cow Manure altered state of consciousness; a clinical dosage for Psilocybe cubensis, on the other hand, had previously been reported as ranging from 3 to 5 gm of dried material.
This dosage would be comparable to the amount of fungal Statistics On Shrooms material consumed for religious purposes in a Mazatec Indian healing and curing ceremony. In 1982, one research team "found that the level of psilocybin and psilocin varies over a factor of 4 among various in vitro cultures of Psilocybe cubensis, while specimens from outdoors varied tenfold." A fresh dosage of Psilocybe cubensis in Australia would be approximately from 1 to 2 large mushrooms weighing up to as much as one fresh ounce, or as many as from 25 to 50 small mushrooms equaling the same weight amount. Ethnopharmacologist Jonathan Ott (1976, 1993) noted that he has observed "the ingestion of from 0.5 gm to 5.9 gm dried weight (10 gm to 40 gm fresh)", of various species of Psilocybe. Dosage for Psilocybe subcubensis would be the same as for Psilocybe cubensis.
Both of these latter two species are macroscopically alike. The usual dosage for Copelandia cyanescens required to induce psychedelic visual effects ranges from 1 to 3 large specimens (cap diameter c. 5 mm), or as many as 5 to l0 medium-sized mushrooms (cap diameter c. 2.5 mm); however, personal tolerance to this species may occur with continued use, and some who consume large amounts of this mushroom have reportedly ingested as many as 50 to 200 fresh specimens of various sizes.

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. For that reason, freeze-dried samples for biochemical analysis are stored at -10°C prior to alkaloid extractions or chromatography testing. In addition to the reports from Finland, investigators in North America have noted that psilocybin's decay rate is slowest in Psilocybe semilanceata, compared to other species. (1) R = H2P03 (2) R = H Figure 19 - Structural formulas for psilocybin (1) and psilocin (2). CH3 CH3 Psilocybe semilanceata Figure 20 - Distribution pattern of Psilocybe semilanceata in Germany and adjacent areas. Locations are indicated by black dots. CHAPTER 3.2 PSILOCYBE CYANESCENS - POTENT MUSHROOMS GROWING ON WOOD DEBRIS At least one other Psilocybe species in addition to Psilocybe semilanceata is known to exist in Europe. At this point, I must emphasize that the differentiation of single species within the Psilocybe genus is subject to considerable controversy among eminent taxonomists. For example, there are different methods of distinguishing the Hypholoma genus from the Stropharia genus. The Widespread Distribution of Psilocybe cyanescens While Psilocybe semilanceata is a species that has long been clearly defined and is well known by this name, there are, according to Krieglsteiner, other strongly bluing mushrooms that can be described as belonging to the "Psilocybe cyanescens complex". These are all mushrooms that grow on raw compost and plant debris. In accordance with current states of knowledge, the following names in the literature are merely synonyms for Psilocybe cyanescens Wakefield emend. Krieglsteiner: different herbariums. However, the microscopic data pertaining to the Psilocybe species are poorly delineated and oftentimes overlap. It is therefore imperative that additional mycological studies of Psilocybe cyanescens be performed. To this end, fresh mushroom samples from various European locations should be used, and biochemical methods must be included in the investigation. Guzman's division of Psilocybe cyanescens by geographic area, however, definitely turned out to be inaccurate. According to his system, -North Africa was home to Psilocybe mairei, while Psilocybe cyanescens were found in England and Holland and Psilocybe serbica supposedly grew in Serbia and Bohemia. The geographic distribution of the entire species seems to cover a vast area, with variations along climate and terrain at locations where samples were collected. Such disparate morphologies are to be expected when dealing with "young" species, that is, species that have not yet firmly established themselves and are still expanding into new locations. Figure 7 (p. 14) displays locations in Europe and North Africa where samples of Psilocybe cyanescens have been found. - Hypholoma cyanescens R. Maire - Hypholoma coprinifacies (Rolland ss. Herink) Pouzar - Geophila cyanescens (R. Maire) Kuhner & Romagnesi - Psilocybe serbica Moser & Horak - Psilocybe mairei Singer - Psilocyb The Mazatec Indians, who have a long tradition of using the mushrooms, inhabit a range of mountains called the Sierra Mazateca in the northeastern corner of the Mexican state of Oaxaca. The shamans in this essay are all natives of the town of Huautla de Jimenez. Properly speaking they are Huautecans; but since the language they speak has been called Mazatec and they have been referred to in the previous anthropological literature as Mazatecs, I have retained that name, though strictly speaking, Mazatecs are the inhabitants of the village of Mazatlan in the same mountains. ed and large numbers of studies were conducted, primarily with LSD. These investigators sought to discover the receptor binding sites for hallucinogenic compounds in the brain and to understand the mechanisms underlying the genesis of psychedelic visions. Today, we still lack a sound theoretical framework able to explain the relationship between chemical compounds and the manifestation of their psychoactivity. Even though basic research is certainly important, its methods, unfortunately, are often a function of a rather one-sided pharmacological approach to investigating the effects of psilocybin, LSD and mescaline - an approach that is, in fact, too narrow to address the remarkably unusual nature of these substances and their effects. Misunderstandings between pharmacologists and toxicologists on the one Magic Mushroom Forum hand and psychiatrists and psychologists on the other can often be traced all the way back to the 1950's, creating a legacy of disputes and arguments that have yet to be resolved. S. Grof undertook the tedious task of analyzing 5,000 Things To Do While On Shrooms experimental LSD protocols in an effort to isolate "absolute" symptoms that are reported or occur all of the time. His results were negative. According to Grof, hallucinogenic substances are non-specific triggers causing a sequence of altered states of consciousness, which do not fit the syndrome labeled "toxic psychosis". Rather, it is the individual's personality, along with the experimental setting that significantly shape the nature of the psychedelic experience. This view is shared by a majority of experts with considerable experience in conducting psychedelics-assisted psychotherapy. Even "real" somatic symptoms, such as nausea or vomiting, can often be controlled through psychological intervention techniques administered by trained professionals. A Plethora of Names The broad range of possible experiences inspired the use of labels other than "hallucinogens", with widely differing semantic connotations: entheogens, psychedelics, illusionogens, psycholytics, psychomimetics, psychodysleptica, psychoemetics and others.
"Phantastica" (Lewin) is the oldest label ever used to describe this class of substances. This term successfully evokes dream-like, fanciful aspects of the experience, as well as the potential for euphoric and dysphoric emotional overtones. More recent terminology often says more about semantic biases of those who use the labels than about any factual, objective characteristics of the alkaloids they refer to. Accordingly, official antidrug propaganda since the 1960's has disparaged "psychedelics" as excessively glamorous and too positive a label, as the term was popular among Timothy Leary's fans and supporters. When used in low

doses or for the first time, these substances are most likely to bring about a kind of magical transformation of surroundings, with a heightened ability to perceive subtle differences along the color spectru and familiarity with psychotropic mushrooms in Europe that is most likely derived from usage of Psilocybes and related species, rather than experience with Amanita muscaria. However, it is extremely difficult to reject or confirm this hypothesis, due to the lack of conclusive data available for analysis today. Bwyd Ellylon: A Feast of Fairies in Celebration of the Spirit World Tales of ritualistic mushroom usage have found their way into the realm of myths and legends. For instance, one legend describes a peculiar poisonous mushroom in Wales (British Isles) with the strange name of Bwyd Ellylon, which was considered a delicacy by fairies feasting in celebration of the spirit world. Psilocybe semilanceata is the most important psilocybincontaining mushroom in Europe and it thrives in parts of Great Britain, where the mushroom grows abundantly all across the Welsh countryside during fall season. I would like to thank G. Samorini for pointing out that the Inquisition was unusually cruel and vicious in the Alpine valleys of Valcamonica, Valtrompia and Valtellina (located in the provinces of Brescia and Sandrio in Northern Italy).
Many books chronicle countless witch burnings in that region, with particular emphasis on the witches' meetings at the "Monte del Tonale", located at an altitude of 2000 m (ca. 6,000 ft). Field research has shown that plants of the nightshade family ("witching herbs") do not grow at this altitude; even the fly agaric mushroom is rarely found there. By contrast, pastures in the area abound with Psilocybe semilanceata during the fall. Given this historical context, it would seem likely that Psilocybe semilanceata played an important role as a psychotropic agent in the region (see Figure 58, Chapter 7.
4).
In light of medieval accounts describing the practice of witchcraft, it research dipropyltryptamine dipropyltryptamine research is interesting to note that a subjective sensation of flying or levitation is among the commonly reported effects of psilocybin intoxication. Berserk Rage of Nordic Warriors In the course of the ideological power struggle between Christianity and the remnants of pagan religions that worshipped Nature, many sources of knowledge were lost. The aggressive repression and eradication of pre-Christian customs all but destroyed the continuity of Europe's original cultural heritage, along with much historic evidence documenting early cultural practices, including the usage of plants and mushrooms for the purpose of temporary alterations of consciousness. Some authors went so far as to blame the fly agaric mushroom for proverbial fits of "berserk rage" attributed to Nordic warriors.
Many accounts detailing this phenomenon allude to a Danger Of Magic Mushroom "deception of the eyes" (i.e. visual hallucinations). After the Nordic legal system banished the practice of "going berserk", it disappeared quite suddenly during the 12th Mushrooms Cow Manure century. At about the same time, Saxo Grammaticus speculated that the Berserkers may have used mag The first livestock to arrive in Australia were brought from the Cape of Good Hope in Macroscopically, it is extremely difficult to distinguish from Psilocybe semilanceata. Unlike the latter species, however, Psilocybe pelliculosa will grow in forests on wood chips and sawdust. Beug and Bigwood were able to furnish analytical proof in support of the claim that Psilocybe pelliculosa is weaker in its psychotropic effects than comparable species. Psilocybe pelliculosa contains about 30-50% of the amount of psilocybin found in Psilocybe cyanescens (slang names: Blue wavy, Cyan, Grandote), a species common across the Pacific Northwest. It fruits primarily in parks, forming partial fairy rings. This species did not become popular among users until the mid-1970s. species still fruits most abundantly in the fall. A New Psychoactive Mushroom Mushroom Trips as a Popular Sport Several additional Psilocybe species have been found in the Pacific Northwest, even though the taxonomic classification of most of these species remains inadequate, despite the fact that monographs such as those by P. Stamets offer quite detailed descriptions of the psychotropic mycoflora. In the mid-1970s, Guzman and Ott reported a rather spectacular event concerning the spread of a "new" mushroom species. During the fall of 1972, large numbers of a strongly bluing gilled mushroom with a distinct ring pattern were found at the University of Washington in Seattle. The fruiting bodies were found growing on bark mulch, which came from a central distribution point and which had been spread widely across the campus by gardeners. Due to the bluing reaction, students at the university assumed that the mushroom contained psilocybin, a belief that was confirmed later on. The sudden appearance of massive numbers of fruiting bodies quickly inspired students at the university to use the mushrooms as a hallucinogen. In my opinion, it is still uncertain if the mushroom really appeared spontaneously, or whether it fruited on bark debris simply because the substance had previously been mixed with spawn derived from fruiting bodies that originated elsewhere. In any case, in 1976, the mushrooms were named Psilocybe stuntzii Guzman & Ott (slang name: "blue veil" or "stuntzees", (see Figures 54 and 71). Today, the species can be found growing on bark and on lawns in parks, on golf courses, football fields and gardens in numbers so large that it is considered the second most important species in terms of usage, after Psilocybe semilanceata. In addition, Panaeolus subbalteatus is another regionally important mushroom species (slang name: "red cap"), even though its users believe it to be slightly more poisonous than the Psilocybe species. Still, the mushroom is used quite frequently, because it begins to fruit during the spring. The Psilocybe species, on the other hand, do not appear until fall and continue to grow into early winter, when temperatures consistently drop below freezing, which inhibits further fruiting of the spe , and who gorge themselves on our tax dollars. I met Jochen Gartz shortly after the fall of the Berlin Wall at the third symposium of the European College for the Study of Consciousness (ECSC) in Freiburg, Germany.
Our encounter was my first contact with a researcher from the former East Germany. Jochen Gartz's enthusiastic lecture was a truly consciousnessexpanding event, his words breaking down traditional borders and crossing over into new territory. The magic mushrooms spoke through him - with no trace of dogma or ideology - in the tradition of true anarchy that is the hallmark of mushroom magic. What I heard was unbelievable. Jochen spoke of a "new" psychedelic mushroom and its migration. The mycelia had spread in concentric circles outward from Leipzig, jumping all political borders. Finally, when the mycelia reached West German soil, the hated Berlin Wall crumbled. Could there possibly be a connection between the evolution of the magic mushroom and the evolution of our consciousness? Could a mushroom have contributed to the resolution of our political conflicts? In the past, politicians, even popes, had their own jesters and magicians, who functioned as pressure release valves in the machinations of political power struggles. It is obvious that a country whose chancellor is being pelted with eggs, urgently needs a new breed of magician who are able to readjust reality. But today, no aspiring magician should go about this task without this book Psilocybecyanescensmushroomspores as a guide for the wondrous journey into the realm of magic mushrooms. Christian Rdtsch Figure 5 - "Anthropomorphic Beings Engaged in Mushroom Dance" 10,000-year-old rock drawing in Tassili, Sahara (Algeria) CHAPTER 1 I BELIEVE THE TIME HAS COME FOR A COMPREHENSIVE REVIEW OF NEW FINDINGS FROM THE FIELDS OF MYCOLOGY, TAXONOMY AND NATURAL PRODUCTS CHEMISTRY When R.G. Wasson, R. Heim and A. Hofmann began their interdisciplinary research program to study the Mexican species of mushrooms and their usage in Mexican mushroom cults, their efforts culminated in a 1958 landmark report that described the isolation, molecular structure and synthesis of the mushrooms' active ingredients: psilocybin and psilocin. Several years later, these substances were also identified in a species of mushroom in Europe, Psilocybe semilanceata, which became the first in a series of newly discovered species. Since then, psychoactive mushrooms from other genera have been reported with increasing frequency.
As part of my analytical work dedicated to the identification of naturally occurring chemicals, I had the good fortune to be part of a research team that studied alkaloids found in a variety of mushroom species. Now I believe the time has come for a comprehensive review of new findings from the fields of mycology, taxonomy and natural products chemistry. Wasson and his successors have already provided detailed accounts pertaining to the history and study of the Me

own cause of death and disease, bloated stomachs and insanity. Beliefs such as these have survived to the present day. They persist, for example,,, as figures of speech, s u c h as the slick Austrian description of a societal misfit as someone "who ate those madness-inducing mushrooms." But, there is another, very different, magic mushroom legacy as well. Flesh of the Gods for Devil Worshippers The Old World. Mycenaean civilization began with a mushroom trip -Mushrooms were an ingredient in the ambrosia of Dionysus. Porphyrius, the fourth century Latin poet and contemporary of Emperor Konstantin, knew that magic mushrooms were the children of the gods. WHO WAS THE FIRST MAGICIAN? A quasi-cannibalistic ritual, the act of eating the children of the gods unlocked one's power to experience the truly divine. But not all mushrooms enable human beings to enter the realm of divine consciousness. This magic power resides in only those fungi known as "fool's mushrooms", which were considered poisonous and believed to be the spawn of the Devil throughout the late Middle Ages and well into modern times. The New World: The Aztecs in Mexico referred to a number of small, inconspicuous mushrooms as teonartacatl, or "flesh of the Gods." These sacred mushrooms were eaten during the course of rituals intended to contact the Gods in order to learn about the world and the realm of the divine. These magic mushroom rituals thoroughly spooked the Catholic Spaniards. The mushroom eaters, commonly thought of as Devil worshippers, were hounded by the Inquisition. Still, all good things survive the tests of time, so the cult of magic mushroom eaters did not become extinct. Like mycelia underground, the cult continued to flourish, and at the proper time in recorded history, in 1957, the fruit of the fully grown mushroom re-surfaced to draw widespread public attention. Valentine and Gordon Wasson became the heroes of the modern neo-mycophilic movement. Back to the Old World: The revelations and insights gained from the use of psychoactive mushrooms were so magically wonderful, that our native European "fool's mushrooms" - which were gene ; considered inedible - had to be recognized as closely related to the magic mushrooms of Mexico, the flesh of the Aztec Gods. The souls of magic mushrooms in Mexico and Germany are essentially made from the same substance: psilocybin. Jochen Gartz has made an extraordinary contribution to the field of mycology by embracing Germany's magic mushrooms and the scientific study and testing of these fungi. The research efforts upon which this book is based require nothing less than a fearless, brave and courageous consciousness, free of prejudice and mycophobia. I am convinced that a researcher's consciousness infused by the spirit of the magic mushroom is capable of far deeper scientific insights than we can ever expect from the usual ivory tower academics, isolated from reality was followed by a very vivid sensation of the soul in flight, coupled with feelings of euphoria.When looking out the window into the dark night of a forest landscape, visions of strange patterns and formations occurred, which were deeply impressive and seemed to impart an inkling of eternity. At the end of four hours, the effects had dissipated without dysphoria or any type of somatic side effect. A control experiment for comparison purposes was performed using 0.8 g of dried Psilocybe semilanceata. The onset of symptoms was much more sudden, including a heavy flow of tears, so that there was an initial phase of anxiety. Only in a later phase of the experience was it possible to perceive ornaments in the form of "underwater streamers", and to appreciate the aesthetically enhanced nature of these visions. The regular pattern of. involuntary intoxications is a good indicator for the large scope of expansion of Inocybe aeruginascens into new habitats during the 1980s. For example, at the time of the initial intoxications - when the species was still restricted to a few easily quantifiable collections - the mushrooms had spread from Potsdam to the location known in 1982, and from there moved on to several other locations in the vicinity, where more than 150 mushrooms were found (see Figure 34). Symbiosis With Trees Starting in late May 1984, fruiting bodies of the species could be found in abundance at countless new locations across the Brandenburg region of Germany. They tend to grow near the roots of different deciduous trees (Populus, Tilia, Quercus, Betula), on lawns in parks and gardens, at the edges of trails and in the paved margin areas of tree-lined sidewalks (where they may even grow on bare, sandy soil) as well as amongst the greenery of residential areas in the suburbs and communities in and around Berlin. Herein lies the most marked difference between Inocybe aeruginascens and other European psychotropic mushroom species: Inocybe aeruginascens grows only in areas of human development. Their prime locations are in the middle of villages and towns, where they grow locally much like other Inocybe species. They may temporarily produce mass quantities of fruiting bodies, in those locations that are typical habitats for the edible varieties of the fairy ring mushroom. So far, the most abundant crop of fruiting bodies was observed in 1987, due to very wet weather conditions, which allowed the mushrooms to thrive. The following years were comparatively dry and the species hardly fruited at all. It wasn't until 1990 that a few mushrooms re-emerged at the classic location in Potsdam. Despite 1989 having been a bad year for mushrooms, it was the year when Inocybe aeruginascens was found for the first time at four locations in and around Rostock, a city located on the Eastern German coast, which is famous for its wet climate. Finding the mushrooms at these locations is evidence for a mu

ure of Psilocybe semilanceata (with sclerotia formation). Figure 48 - Inocybe aeruginascens on grassy soil Figure 49 - Psilocybe cubensis on horse manure and rice. portions of mycelia whose texture is somewhat like wool. The kind of viruses known to appear in champignon cultures - where they have already caused a lot of damage - have so far not been found in cultures of the Psilocybe and Panaeolus species. It is safe to say that we currently know a great deal about the nutritional requirements of Psilocybe cubensis. To a lesser extent, such information is available about other species as well. Armed with this knowledge, future researchers may well discover new insights into physiology of these species, as well as the biochemical changes that occur during fruiting. In my experiments, it has already been established that the process of differentiation whereby mycelia are transformed into sclerotia or fruiting bodies is linked to increased production of psilocybin as well as psilocin, especially in Psilocybe cubensis. Due to the relatively Magic Mushrooms Grow Kit Reviews complex methodology and the type of equipment needed to isolate and maintain sterile cultures, it appears unlikely that cultivation of Psilocybe cubensis mushrooms by laypersons will significantly heighten the mushroom's popularity or widen its area of distribution anytime soon. However, Magic Mushrooms Grow Kit Reviews since the early 1980s, growing numbers of mycophiles in North America and Europe have successfully used "natural outdoor cultivation" to fruit Psilocybe cyanescens and similar species. This process involves selection of natural wood substrates striated with mycelia (rhizomorphs) that usually turn blue in response to handling. The mycelia are then transferred Magic magic mushroom identification Magic magic mushroom identification Michigan onto fresh wood chips or commercial mulch (not from cedar trees).
After several months of growth, the mycelia fruit during

Magic Mushrooms Grow Kit Reviews

the fall season. Figure 50 - Surface culture of Inocybe aeruginascens on a liquid nutrient medium. Figure Magic Mushrooms Grow Kit Reviews 51 - Panaeolus subbalteatus on cow dung and rice. Figure 52 - Psilocybe cubensis on wet newspaper. CHAPTER 7 PSYCHOTROPIC MUSHROOM SPECIES AROUND THE WORLD Figure 53 - Psilocybe cubensis on compost. Figure 54 - Psilocybe stuntzii (grasslands variety) from British Columbia. Figure 55 - Giant mushroom sculpture from Kerala, India. There is considerable debate among experts about the significance and purpose of the sculpture. Figure 56 - Magic mushrooms & water buffalo t-shirt from Thailand, designed for the Western tourist market. CHAPTER 7.1 SPOTLIGHT ON NORTH Mushrocks Erfahrung AMERICA AND HAWAII In 1961, V.E. Tyler became the first investigator to report the detection of psilocybin in Psilocybe pelliculosa (Smith) Singer & Smith, a North American mushroom species. One year later, two research groups, working independently, discovered psilocybin, as well as psilocin, in samples of Psilocybe baeocystis Singer & Smith from the Pacific Northwest region of North America. Additional chemical and taxonomic findin

In addition, many early users of "magic mushrooms" in Australia may have first become aware of their mind-altering and visionary effects by reading the published literature or the many news items appearing in the popular Australian press during the late l960's and early l970's. These news items often described both accidental and deliberate intoxication's which resulted from the ingestion of several varieties of "magic mushrooms". For example, in 1972, one local newspaper report provided an account regarding the use of these mushrooms by young teenagers at a local high school in Brisbane: "...children at a suburban school are getting high on mushrooms called 'Gold Tops.' The mushrooms are common along the Brisbane River near Toowing High School, and children in search of `kicks' have been experimenting with them (Unsigned, 1972)." It would be very obvious to anyone who read this above mentioned news item, when it appeared in print, that those searching for hallucinogenic mushrooms would be able to find them if they so desired. There is yet another factor that may have played a significant role in promoting interest in the use of psychoactive mushrooms in Australia and NZ. Some drug users or mycophillic individuals may have read or heard of R. Gordon Wasson's personal account of his adventurous rediscovery of an hallucinogenic mushroom cult among the Mazatec Indians of Southern Mexico. Dr. Wasson reported the ceremonial use of certain mushrooms as divinatory substances among the Mazatecs and other native peoples in Oaxaca, Mexico (see Wasson, 1957). This journalistic report of Wasson's research expedition appeared in an international edition of Life Magazine in the late l950's, providing many drug users and others with the incentive to seek out, find, and eventually experiment with these mushrooms. ed and large numbers of studies were conducted, primarily with LSD. These investigators sought to discover the receptor binding sites for hallucinogenic compounds in the brain and to understand the mechanisms underlying the genesis of psychedelic visions. Today, we still lack a sound theoretical shrooms drawing of death trees framework able to explain the Term Short Term Short relationship between chemical compounds and the manifestation of their psychoactivity. Even though basic research is certainly important, its methods, unfortunately, are often a function of a rather one-sided pharmacological approach to investigating the effects of psilocybin, LSD and mescaline - an approach that is, in fact, too narrow to address the remarkably unusual nature of these substances and their effects.
Misunderstandings between pharmacologists and toxicologists on the one hand and psychiatrists and psychologists on the other can often be traced all the way back to the 1950's, creating a legacy of disputes and arguments that have yet to be resolved. S. Grof undertook the tedious task of analyzing 5,000 experimental LSD protocols in an effort to isolate "absolute" symptoms that are reported or occur all of the time.
His results were negative. According to Grof, hallucinogenic substances are non-specific triggers causing a sequence of altered states of consciousness, which do shrooms drawing of death trees not fit the syndrome labeled "toxic psychosis". Rather, it is the individual's personality, along vision while on mushrooms with the experimental setting that significantly shape the nature of the psychedelic experience. This view is shared by a majority of experts with considerable experience in conducting psychedelics-assisted psychotherapy. Even "real" somatic symptoms, such as nausea or vomiting, can often be controlled through psychological

mushroons that grow in cow compost

intervention techniques administered by trained professionals. A Plethora of Names The broad range of possible experiences inspired the use of labels other than "hallucinogens", with widely differing semantic connotations: entheogens, psychedelics, illusionogens, psycholytics, psychomimetics, psychodysleptica, psychoemetics and others. "Phantastica" (Lewin) is the oldest label ever used to describe this class of substances. This term successfully evokes dream-like, fanciful aspects of the experience, as well as the potential for euphoric and dysphoric emotional overtones. More recent terminology often says more about semantic biases of those who use the labels than about any factual, objective characteristics of the alkaloids they refer to. Accordingly, official antidrug propaganda since the 1960's has disparaged "psychedelics" as excessively glamorous and too positive a label, as the term was popular among Timothy Leary's fans and supporters. When used in low doses or for the first time, these substances are most likely to bring about a kind of magical transformation of surroundings, with a heightened ability to perceive subtle differences along the Magic Mushroom Mushroom Magic color spectru

went in waves. Increasingly, all colors in her immediate surroundings coalesced into shades of green. The hallucinations were fearsome; the heads of monsters became visible and a wall opened up into an abyss. There was a succession of human figure with animal heads. The next day, everything was back to normal. The oldest child (age 14) also saw her parents' hair color turn green, had dilated pupils and watched geometric shapes appear on the wall. The youngest child (age 11) experienced cramps and lost consciousness. In 1960, Singer and Guzman suggested that Panaeolus cyanescens might contain psilocybin, because of the intense blue staining they had observed. It wasn't until after the intoxications in Menton had been publicized, that a research team working with A. Hofmann detected 0.2% of psilocybin in the mushrooms. Considering the powerful effects, however, this concentration appears to be too low to cause such impressive reactions. Later on, Sandoz Laboratories reported the level of psilocybin in dried samples as 0.8%, along with 1.2% psilocin. The level of psilocin, however, may have been falsely elevated by the presence of serotonin and its derivates in the mushroom sample that was being tested. According to Stijve, a mushroom sample collected by J.W. Allen in Thailand contained 0.4% - 1.05% of psilocin, with only trace amounts of psilocybin; serotonin was present in large amounts, comparable to concentrations found in all Panaeolus species. Apparently, Panaeolus cyanescens produces more psilocin than psilocybin. Still, I was able to detect 0.4% of psilocybin in mycelia cultivated on malt agar, with no other indole compounds present. Discussion of the Panaeolus species would remain incomplete without pointing out that those subjectively terrifying psychoses reported in 1965 cannot be attributed to a specific mushroom ingredient, but were likely precipitated by the circumstances (set and setting) surrounding the incident. The effects described by J. Allen in Hawaii after eating 20 specimens paint a different picture altogether: With radio music playing softly in the dark, euphoria began to come on in waves. After 20 minutes, visions became so intense that I tried to close my eyes. Whenever 1 did close my eyes, my eyelids felt as if they were being sprayed from the outside. Colors were sharp and clear, but I always quickly opened my eyes again. Colors were dancing like laser beams to the rhythm of the music. The stars in the sky assembled in clusters that reached all the way into my soul. I was a little scared at the idea that the ocean water might rush up all the way into our hut. Other than that, feelings of euphoria were overwhelming. At times, I was overcome by fits of laughter. That night, I slept like "a prince ". The following morning I gathered up my belongings and had to walk back across the pasture where I had collected the mushrooms the day before. I noticed a lot o

The question of dosage is often confused by the variation in the source Shrooms of the hallucinogenic mushroom Things To Do While On Shrooms species which is consumed.

The Mazatec Indians, who have a long tradition of using the mushrooms, inhabit a range of mountains called the Sierra Mazateca in the northeastern corner of the Mexican state of Oaxaca. The shamans in this essay are all natives of the town of Huautla Mushroom shop mushroom shop Mushroom shop mushroom shop Cyanescens shop mushroom shop Mushroom de Jimenez. Properly speaking they are Huautecans; but since the language they speak has been called Mazatec and they have been referred to in the previous anthropological literature as Mazatecs, Mushroom Shrooms I have retained that name, though strictly speaking, Mazatecs are the inhabitants of the village of Mazatlan in mushrooms with bronze caps the same mountains.

went in waves. Increasingly, all colors in her immediate surroundings coalesced into shades of green. The hallucinations were fearsome; the heads of monsters became visible and a wall opened up into an abyss. There was a succession of human figure with animal heads. The next day, everything was back to normal.
The oldest child (age 14) also saw her parents' hair color turn green, had dilated pupils and watched geometric Mushrocks shapes appear on the wall. The youngest child (age 11) experienced cramps and lost consciousness. In 1960, Singer and Guzman suggested that Panaeolus cyanescens might contain psilocybin, because of the intense blue staining they had observed.
It wasn't until after the intoxications in Menton had been publicized, that a research team working with A. Hofmann detected 0.2% of psilocybin in the mushrooms. Considering the powerful effects, however, this concentration appears to be too low to cause such impressive reactions. Later on, Sandoz Laboratories reported the level of psilocybin in dried samples as 0.8%, along with 1.2% Psilocybecyanescensmushroomspores psilocin. The level of psilocin, however, may have been falsely elevated by the presence of serotonin and its derivates in the mushroom sample that was being tested. According to Stijve, a mushroom sample collected by J.W. Allen in Thailand contained 0.4% - 1.05% of psilocin, with only trace amounts of psilocybin; serotonin was present in large amounts, comparable to concentrations found in all Panaeolus species. Apparently, Panaeolus cyanescens produces more psilocin than psilocybin. Still, I was able to detect 0.4% of psilocybin in mycelia cultivated on malt agar, with no other indole compounds present. Discussion of the Panaeolus species would remain incomplete without pointing out that those subjectively terrifying psychoses reported in 1965 cannot be attributed to a specific mushroom ingredient, but were likely precipitated by the circumstances (set and setting) surrounding the incident. The effects described by J. Allen in Hawaii after eating 20 specimens paint a different picture altogether: With radio music playing softly in the dark, euphoria began to come on in waves. After 20 minutes, visions became so intense that I tried to close my eyes. Whenever 1 did close my eyes, my eyelids felt as if they were being sprayed from the outside. Colors were sharp and clear, but I always quickly opened my eyes again. Colors were dancing like laser beams to the rhythm of the music. The stars in the sky assembled in clusters that reached all the way into my soul. I was a little scared at the idea that the ocean water might rush up all the way into our hut.
Other than that, feelings of euphoria were overwhelming. At times, I was overcome by fits of laughter. That night, I slept like "a prince ". The following morning I gathered up my belongings and had to walk back across the pasture where I had collected the mushrooms the day before. I noticed a lot o xican mushroom species, so that these materials need not be repeated in this context. However, certain aspects concerning the more recent uses of these mushrooms as well as their conditions of growth will receive more detailed attention in later chapters. The main purpose of this book is to inspire further study of these mushrooms, particularly basic research efforts and medical applications of magic mushroom ingredients. The extensive bibliography will help scientists and other interested mycophiles to further immerse themselves in this complex area of study. Jochen Gartz Figure 6 - Bronze doors with mushroom motif entitled "Trial and Judgment" at Hildesheim Cathedral, Germany (ca. 1020). CHAPTER 2 REFLECTIONS ON THE HISTORY AND SCIENTIFIC STUDY OF MAGIC MUSHROOMS It is remarkable that cultures native to the American continent knew about a relatively large number of natural mind-altering substances compared to early cultures that evolved in Europe or Asia. Botanical evidence does not support the notion that Europe is home to fewer hallucinogenic plants than other regions. Furthermore, the growing number of recently discovered European mushroom species containing psilocybin indicate a flourishing psychotropic mycoflora in Europe similar to those found in other countries. It is unlikely that early European cultures learned less about local plants and mushrooms through usage and experience than cultures elsewhere in the world. Most likely, early cultural knowledge of European psychoactive plants and mushrooms was lost or destroyed at some time in history, probably as early as several hundred years ago. The discovery that the fly agaric mushroom (Amanita muscaria) was known for its psychoactive properties in Siberia invited the conclusion that this mushroom was used as a psychotropic agent in medieval Europe as well. In fact, there is very little evidence from the Middle Ages to indicate widespread knowledge of the effects of specific mushrooms on human consciousness. However, I believe that past reports on psychoactive mushrooms were causally linked to Amanita muscaria simply because this was the only known psychotropic mushroom in Europe at that time. While the usage of Amanita muscaria among Siberian tribes has generated reports of spectacular hallucinations, European accounts of fly agaric intoxications do not generally include descriptions of such intensely hallucinatory effects. Accordingly, the potent hallucinogenic effects of specific Psilocybes and related species are likely to have had a much more significant influence on early European cultures than the delirium-like visions induced by Amanita muscaria, a species that is also known to induce unconsciousness and severe somatic side effects. This hypothesis is corroborated by data from comprehensive field studies conducted in Mexico. I believe that historic accounts including those described below - indicate a knowledge of The first livestock to arrive in Australia were brought from the Cape of Good Hope in